A Dichotomy for ChurchState?

Pope Benedict XVI’s encyclical Deus Caritas Est (“God is Love”) of 2006 teaches that justice is the defining concern of the state and the central concern of politics, and not of the church, which has charity as its central social concern. The laity has the specific responsibility of pursuing social justice in civil society. The church’s active role in social justice should be to inform the debate, using reason and natural law, and also by providing moral and spiritual formation for those involved in politics. (Source: Social Justice, Wikipedia)

Rick Warren of Saddleback Church in California quotes Martin Luther King Jr. as saying: “The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state.”

I respectfully disagree with them. First off, because Justice (which is attributed to the state) and Charity (which is attributed to the Church) are poles apart. Therefore, in order that there be no compromise on either (justice or love), both should operate in a single system—the ChurchState. In other words, in a single Court officiated by a single Judge, where there will always be a strong tension between both the Defender (charitable) and the Prosecutor (condemning). A church that settles for polemics remains a babe.

This very Court, in the absence of a neutral Judge (being that he is nominated and impeached at will by the state today), is in the hands of Media private enterprise, which can sway any side with money power. We should not give ourselves into such a resignation.

An insight into the kingdom

Bill Bradford of Good News magazine wrote in the article “The Real Gospel …”

Entering the Kingdom

When Jesus came preaching the Kingdom of God, He said it was “at hand” and commanded people to repent and believe the good news about it (Mark 1:14, 15).

His kingdom is something we must enter (Mark 10:23, 25). Jesus warned of obstacles that can prevent our entrance into the Kingdom (Matthew 5:20; 19:23-25; Mark 9:47; Luke 18:17; John 3:5).

Jesus was at that time inviting people to repent so they could enter the Kingdom of God (Mark 1:15). His parables described what the Kingdom is, when it would come and how a person could enter it, and He clarified the requirements for and obstacles to entering it.

When does a person enter the Kingdom of God? Upon conversion, Christians become children of God and heirs of the kingdom (Romans 8:16, 17). But they will not inherit the kingdom until the kingdom comes. Paul explains: “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed-in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed” (1 Corinthians 15:50-52).

Many people stop reading after the first four verses of this chapter, thinking they describe the entirety of the gospel Paul preached. But, by continuing to read the chapter, we see clearly that there is much more to the story. Paul goes on to explain more about the resurrection from the dead and entrance into the Kingdom of God. We “inherit,” or enter, that kingdom “at the last trumpet” (verse 52), the great blast that signals Christ’s return to rule the earth forever (Revelation 11:15).

Salvation through Jesus’ life, death and resurrection is indeed a part of the gospel message, but it is not exclusively (as many assume) the gospel message. Jesus Christ died, was buried and was resurrected (1 Corinthians 15:1-4) for a reason: so we could have everlasting life in the Kingdom of God (John 3:3, 5, 16).

We can accept Jesus’ command to repent and believe this gospel message. We can turn to God for forgiveness and reconciliation through Jesus Christ and begin to live by the laws of the Kingdom of God as taught by Jesus Christ. Those who refuse to live by God’s holy laws will be refused entrance into the Kingdom of God and eternal life (1 Corinthians 6:9, 10; Galatians 5:19-21; Ephesians 5:5).

Entering the Kingdom of God is synonymous with salvation. Thus, without understanding what the Kingdom of God is, we don’t understand what salvation is.

That is an awesome insight into the truth. But there is more to it, i believe.

The “last trumpet” that is spoken of i believe, pertains to the voice of any evangelist who finally consummates the new birth of a particular believer, which results in the person following up with a testimony in the waters of Baptism. In other words the last trumpet is perhaps not common to all. As i have written in the Be Born Again! article, baptism is the first resurrection from the dead.

He then actually enters into the kingdom of heaven. Note that i no longer have a mortal body but rather an immortal body. It is a body that is destined for glory as long as i abide in Christ. And since Christ abides in me, it is no longer i who do the living but Christ who lives in me. As Christ works from within me with His love to take full control of me and my environment, the preconditioning in my body to sin begins to recede.

The “tent” that we live in is often mistaken for the”flesh and blood” that Paul talks about, the later of which he says will not inherit the kingdom of God. The flesh and blood refer to anything that is the product of one’s own self-righteousness be it status, knowledge, appearance, goods, services, etc, etc.

Now there is a microcosmic last trumpet and also a macrocosmic last trumpet, the later pertaining to the whole world or the remnant from the whole world. In other words all the nations who will listen to the last macrocosmic trumpet and who will frame laws around the will of God.

In the above quote note the underlined phrase: Those who refuse to live by God’s holy laws will be refused entrance into the Kingdom of God and eternal life (1 Corinthians 6:9, 10; Galatians 5:19-21; Ephesians 5:5).

The clear implication in light of what i have said about the trumpets is that the Kingdom of God is NOW!

“Those” meaning… individuals, families, organizations, business as well as nations who “do not live today by God’s holy laws will be refused entrance into the kingdom of God and eternal life!”

Architecting the New Heavens

(Article adapted from a letter written to all the Shepherds of the Church in St. Kitts and Nevis in the year 2005 of the Lord Yeshua.)

“For behold, I create new heavens and a new earth;

THEY will build houses and inhabit them;
THEY will plant vineyards and eat their fruit.
….”

(Isaiah 65:17a, 21 NASB emphasis mine)
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Heaven is better or worse based on the judgment pronounced on the nation of Israel—the body of believers—in accordance to their collective works. For, as i have always reasoned with you from scripture, it is by our deeds that we are judged. The work of believing in the work of Christ renders us as new born resurrected babes in Him with a minimum balance to our account, canceling our debt of sin. As we go through the process of sanctification we have to credit into our account good deeds/fruit/works so that we may fetch dividends in the age to come. In judging ourselves as i see it today, there is little for that Lazarus out there to quench and feed his spiritual, physical, social, mental, and emotional thirst and hunger. Remember the story of the old rich woman who passed away? When she was received in heaven her limousine was taking her to her quarters. She passed by many mansions which she approved for her living quarters but the chauffeur would not stop at any of those mansions. Finally he dropped her at the ghetto and said, “This is where you will spend the rest of your life because that reflects how much you invested in heaven.” Dear friends, tithing is not applicable to us today for Christ said, “By the standard that we measure unto others, it will be measured unto us.” Remember, we have to exceed the righteousness of the Scribes and the Pharisees who were scrupulous in paying their tithes (Matt. 5:20). Also remember the woman who put two coins into the offering box? Yeshua said of her, “She gave all she had. She is more righteous than all others who gave out of their abundance.” We are to give wholly to God. Everything must be geared in such a way so as to bring maximum glory to Him.

In a human body the mouth that receives the food and fluids, the eyes and ears that receive the word (spirit) and the nose that receives the air, are located in the head. Note that there is no hole in the ribcage for the stomach nor is there any direct access to food for any member to make its own supply. The central heart supplies the blood to the whole body. Therefore, in a one nation under God, Cesar is also God’s representative or the Vicar of Christ on earth. Now, just as we make provision to eat diet and read good books that are especially good for the brain, provision should be made in the democratic theocratic state to receive freewill offerings for the Teacher along with other taxes that the state receives.

Christ prayed for our unity and He does place servants in charge of His household (Jn. 17:23; Matt. 24:45). The Pope is a symbol of visible unity in the Church. God Himself acknowledges that when we are united, nothing will be impossible for us (Gen. 11:6). Properly elected by the body in Christ, it is through the Pope, Christ is lifted up macroscopically (even as we do it microscopically) for everyone to see so that whoever believes after seeing and hearing can have eternal life. He is the moral voice of restraint in the world. You might say theocracy has nothing to do with democracy. Have you not read it written, “If anyone wants to be first, he shall be last of all and servant of all?” That is Democracy 101. As i see it today, each one wants to spread their own empire, not the empire of Christ. It began with Constantine appointing the Bishop of Rome as the head of the Roman Catholic church, and the Bishop of Rome in turn anointing Constantine as the king of Rome.

Dear brethren, those soldiers who died in Iraq in order to spread freedom and democracy have not died in vain. When democracy has had its full course, truth (Christ) will emerge as the victorious One, lifted up and exalted above everyone else.

This democratic spirit is found in Paul too who writes, “There must be factions among you, so that those who are approved may become evident among you.”

Architecting heaven is Christ’s current business. Paul calls us God’s fellow-workers (1 Cor. 3:9); John calls us Christ’s bride (Rev. 19:7) and therefore we are His helpmate; Christ Himself calls us His friends who know what He is doing (Jn. 15:15); and the Bible is replete with the fact that we are not the children of darkness but of light. After telling us that He is going to the Father’s house where there are many dwelling places to prepare a place for us there, He says that we know the Way where He is going (Jn. 14:2-6 NASB). He is the Way and we can go there and help prepare a place for all of us there. The next crisis is in showing them the Father and in making them believe what He is saying is the truth. Then He says, “If you have known me, you would have known the Father also. From now on you have known Him and seen Him.” Likewise i say to you today, if you have known me, you would have known Christ also; from now on you know Him and have seen Him. Marvel not! But if you are a resurrected child of God, you too can say those very words yourself and mean it from the bottom of your heart. It is Christ who lives in you through the Holy Spirit and is one body with you (Jn. 14:16-18). However, we are all not alike, in that we are all not one member, then where would the body be? But now there is one body but many members (1 Cor. 12:19, 20). Even if you are that tiny toe, you can confidently say, “I am He!” The difference between then and now is: Christ was only one person then—Yeshua the Nazarene; today however, He is many persons according to the measure of each man’s faith. So heaven is what we in Him and He in us make it out to be.

Dear Yeshua, Ruler of our hearts, we pray that you be fully formed in us as the nervous system forms in the human body, so that we may correctly represent you. You who made all this possible by shedding your precious blood, we experience you. Yet we long to see you. Come! Come soon Lord Yeshua! Amen!

Thus says the Lord: Luke 17:12-19; Jn. 4:18; Matt. 23:37-39. Luke 13:18-21; Jn. 3:26-30; Luke 22:47-53 John 6:61-63 NIRV (… The body means nothing at all….); John 13:21 Help us Lord not to be hypocritical and thus betray you. Amen!

Thus says the Lord: Jn. 18:22-23; Matt. 17:1-5